12.31.2002 

The moon hangs like the blade of an axe tonight, and it�s poised to drop sometime soon enough on this dump truck where I lie mixed up with the morning�s trash. There�s a piece of glass sticking in my back and tar covering my mouth. But it�s o.k. cause I�m still breathing and my hands are free of the heap. And I think that I see that big blade falling, and the pressure is getting to me and the waste in which I sit is just lurking beside me. And I can�t tell if it�s me or the meat that�s rotting. I�m gonna have to give up sometime soon. And I think that I see that big blade coming to slice open a great canyon through the earth so you can watch me disappear. - The lyrics to All I'm Losing Is Me by Saves the Day

12.30.2002 

Anyone who robs a child of joy or somehow jades them from being and appreciating beauty, should be beat up with some big sticks by some big mean people. I have no idea how parents can raise their kids up to be so cold and calloused, how they can rob them from finding internal peace. Everyone when they grow up should be a mystic, a romantic, an artist, a "player". If they're not, its because their spirit has either gone numb to the surrounding crap or its been totally chased out of them by a bunch of bitter, cynical adults who want to pull people down with them so they won't be alone in their misery. Hallowed, empty shells of what they were created to be is what they are and its what our children are becoming.

 

What I'm Listening To This Week: Louis Armstrong - Body and Soul, Wilco - Yankee Hotel Foxtrot, Lord of the Rings (The Fellowship of the Ring) Soundtrack, and The Gospel Class cds from Mars Hill Fellowship What I'm Reading This Week: 1 Corinthians, John, Foolishness to the Greeks by Lesslie Newbigin

12.22.2002 

I went flying today in this really cool plane with this really cool guy who is a really cool skier and we did really cool flying stuff and we flew over Lake Lanier and North Atlanta and some other cool places. Then we went to this really old runway that must have been there since the 1940s. There was this old general store with this old man sitting outside on the front porch (his name was Mathas, it was his runway). He was cool. And all these men sat and talked about how cool planes were for a while. It was cool. I felt like I flashed back to a cool place in time. It was cool. Then we left Mathas' hang out and flew around in the air some more. I saw some birds. They were small. I don't know why, but I thought about James and the Giant Peach when I saw the birds. I like that book. We kept flying. I got to wear some headphones and talk into a microphone which was cool. It made me feel like a pilot which I've always wanted to be. In my mind I was a pilot. Even though I just looked, which is still very pilotish if you think about it. I mean somebody has to look at cool stuff. And another person has to operate cool stuff. I was the lookout for cool stuff. I was a pilot. Basically it was cool. Very cool. One day, I want to be a flier. How do you spell flier? Is it flier? Or flyer? Hmmmnnnnnnn . . . . cool stuff. I'm going home to good old Alabama this week. I've already got my John Deere hat out and my Johnny Cash cd burned and its going to be some good old redneck Christmas stuff. Whoopah(!) And . . . ah . . . it might snow here in Atlanta on Thursday which sucks for me because I'll be in Alabama where there is no snow. Snow hates me. It always goes where I'm not. It knows where I am and it stays away. I wonder if that means I have a high body temperature or that I put off to much heat for snow to come? I need a scientist friend who can answer these questions. I'm leaving now. I gotta go think about flying some more and how COOL it was(!)

 

What I'm Listening To This Week: Sim Redmond Band, David Crowder Band, worship.jump & worship.reflect (compiled by muah), some sermons from Steve Brown, some cds from a gospel class from Mars Hill Community Church led by Mark Driscoll, and Gangsta Mix Volume V, Johnny Cash Mix What I'm Reading This Week: Romans, Matthew, 1 Corinthians 13, 1 & 2 Timothy, and still reading Foolishness to the Greeks by Lesslie Newbigin

12.20.2002 

This is an excerpt from a web community that I'm a part of. Its basically an online dialogue about issues that are going on in the emerging church. The communtiy is called The Emergent Village. The dialogue is as follows and within we are discussing the Postmodern versus Modern battle that is oftentimes manifested within the Christian community. I am eggnog42. tonyj 12/13/02 4:15 PM Ha! Seriously, why do so many evangelicals get so bent out of shape when someone threatens their beloved "absolute" truth? posberg 12/14/02 2:01 PM More Love More Power I think many churches have been singing this song to long. The concept of "my" absolute truth provides people or organizations the false feeling of power, and control. madison 12/18/02 12:34 AM is it even possible to talk about this i haven't read younger evangelicals yet but robert webber seems to think that there is a barrier between moderns and post-whatevers that is impossible to break through. i definitely know it's difficult. but perhaps more than power is it impossible for them to even understand our perspective without their whole world crumbling around them? skcoop63 12/19/02 9:30 AM Question Is it absolutely wrong to murder? eggnog42 12/19/02 9:33 AM the same goes for us it is also equally hard for us to understand their view without our world crumbling apart. we have to be careful in our terminology and our practices that we don't turn this into a "us" versus "them" battle. i know it can be hard when the modern way seems to be a bit more close-minded in their approach. but at the same time we have to be careful that we don't use their attitude as justification for attacking moderns who view the world with a lens different than our own. joncarltonshirley 12/20/02 1:05 AM why is it so hard? why is it so hard for us to at least embrace what and who has gone before us? The grumblings sounding from our post-????!! communities could very well register on rictor scales soon, and all the while we're commanded to do all things without grumbling and arguing. What if we try at least appreciating what has been passed down. Post modernity is a threatens the way things have been DONE, and at times the way things have BEEN. If our fathers gripe about it - should we gripe back? eggnog42 12/20/02 10:42 AM exactly it honestly is a little harder though at times with the generation before us. where as we are a little more open to new ideas and new experiences (which leaves us vulerable to plurality and relativism), the modern generation is a little more close minded (which leads them to hard, cold, and even bigotted stances at times). we just have to understand that there are many different lens through which to view the world. these plausability structures shape everything we see and view. lesslie newbigin discusses this in his book "The Gospel In A Pluralistic Society" and at the risk of sounding like a suck up, McLaren does a good job of shedding some light in "A New Kind of Christian". the modern (whatever that means anymore) way is no better than the postmodern (whatever that means anymore) way. both are lens through which we view the world. my lens as a 22 year old arrogant, white trash, lustful, ignorant screwup is no better than an 80 year old grandpa who is "modern" thru and thru. if i begin to counter attack "moderns" when they attack me, then I am no longer an intelligent God fearing man, that trusts in a God big enough to work things out. i simply become an angry "postmodern" instead of an angry "modern". its all the same. I'll try to continue to update as the dialogue develops.

12.17.2002 

An excerpt from an email I sent to my friend Sharon describing my day: i'm so excited because i just love people and there is so much spirit in the air. everybody is just happy and stuff. or at least it seems like that to me. i made a specific point today when i was praying this morning that God would teach me how to be loving towards everybdoy even those people who i can't stand sometimes, which is usually everybody at this church. but today, i just asked God to forgive me for being such a butt hole to people and today i just took every opportunity with every person that i passed in the hallway or came into contact with today to just strike up a conversation and let the stories of our lives collide for a few seconds. and i've just has so many simplistic beautiful moments today. its nice. i need to quit being a butt hole so often and instead look for opportunities to invite people into my life. so many people who i thought were arrogant, racist, closeminded, bigotted, butt holes (to name a few adjectives), really are nice once you get past there jaded exterior. i don't know. i'm a butt hole, pig headed jackanus some time and i'm glad that God showed me that i can be a jerk too. it was just a nice day. i found beauty and God in alot of places that i usually just dismiss as empty shells. does that make sense? i say all of that to say, that i think for the first time in probably all my life, i came as close as i ever have to walking in tune with God and in the Spirit all day long. it was nice. real nice.

 

What I'm Reading This Week: Foolishness to the Greeks by Lesslie Newbigin, Romans, Matthew, 1 Timothy, 2 Timothy What I'm Listening to This Week: David Crowder Band - Can You Hear Us?, Norah Jones Mix, Ella Fitzgerald Mix, Enter the Worship Circle - 1st Circle, Dashboard Confessional, Gangsta Mix Vol. 5 (featuring Alanis, Rusted Root, The Wallflowers, Blues Traveler, Counting Crows, Jimmy Buffett, Oasis, and others)

12.16.2002 

If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. - C.S. Lewis Worship can best be defined as anything that makes God smile. It is anything that brings joy to God's heart. So if it is by dancing, singing, painting, writing, laughing, or collecting stamps (of all things), and it makes God smile, then congratulations you are worshipping God. It's real simple, make God smile. - Me

 

We don't hear from God these days. We hear from entertainment and sadly its not secular entetainment that we're hearing from, but religious entertainment. We go to conferences, camps, retreats, seminars, read the newest books, listen to the latest cd, pray the latest generic formula that is supposed to bless us. We want to hear something new. We want them to challenge us. Not that any of this is bad in and of itself, but when we begin to turn to them as our source of hope, we've missed it. Why can't we ask God to challenge us? Why can't we ask God to teach us? Why do we have to turn to the Christian bookstore for answers? Because sadly, its about entertainment for us. God wants to communicate with us directly as well as through the indirect means of speakers, books, and music. We don't realize this because we have drowned out the voice of God with the Christianville market junk. Its so easy for me to pick up a book instead of picking up God's heart in the Bible. When we begin to listen to a speaker's insight without listening to God's, when we listen to the latest cd without listening to God's heart through prayer and solitude, when we begin to read from the newest book instead of the Word, we've made Christianity into entertainment. If we could just unplug from Christianville for a day, what kind of difference would it make? If we could ditch the next seminar or retreat or conference and instead spending that time in the middle of th woods praying and fasting in solitude begging to hear God's voice, what kind of change would happen? If we're not careful we'll make God into nothing more than a second, passing option and we'll turn to Christianville for our answers.

12.13.2002 

This is only my shadow journal. This is where I post the "safe" stuff. Their is a secret Josh journal out there that is a tangible notebook and it holds the deep dark stuff. Today, and today only, I'm going to post my journal entry from last night here. I wrote this last night after a little prayer and reading. Wow. I just realized that my worship, my motives, heart, intentions, my love for God is extremely performance based. This just came as a surprise to me because I'm such a proponent of free grace and I'm so outspoken against religion and all the works that it entails at times. But I was praying just then, and I asked God to make me count for something, to make me into an incredible man of God, and to give me a passion that keeps me consistent in how I flesh out what I believe. This may sound like a great prayer and no one may agree with what I'm feeling, but I know my heart when I was praying this tonight and in the past was not because God is the supreme love of my life or the overarching affection of my heart. Instead, and like I said, no one will understand, I felt like my goal in praying those things were not my love of God that was sparking me to ask for that. But that I would simply do great things for Him and be used in big ways. On the surface that sounds fine and its hard to even explain my realization. But I prayed those things so that God would make me like that in order that I would "count". In its essence, this is performance. It is sparked by love but its a hybrid love that is looking to impress God. While I guess that is better than no love at all, it is not uninhibited love that flows from Christ being supreme for me. If Christ wouldn't save me, would I still worship Him? Thats not going to happen of course, but if there was no hope of salvation for me, would Christ still be supreme? Worthy of my heart's affection? If I stripped my motives of "getting" anything in return (that being salvation), would Christ still warrant "getting" me and my worship? Thats a big question. Would I? Or could it be I'm (in my own Christian, religious way) attempting to do what it takes to earn or perform my way to heaven? If I couldn't earn anything, if I didn't get anything in return, if God turned His back on me or a cold shoulder to me, would He still be worth it? Of course its hypothetical, but yet it demands an answer from me. The question is why do I do what I do? The answer to the "why" is vital. If the answer to "why" is anything other than because Christ is supreme over all, then I have missed the picture of worship and instead enter into a performance based love where I get something (that being salvation or heaven). Purify me. Strip my motives. Tune me in. Unveil my real heart. For You alone are worthy of all of me. Amen.

12.12.2002 

Show me a love that is deeper than my view of grace. - Jami Smith Because I'll never hold the picture of the whole horizon in my view. - Somebody, but not me

12.11.2002 

I've decided to stay in school and stick it out and let God teach me and mold me during this time. Its just hard to be patient when I'm not getting to put my heart into action. We'll see how it works out. My class load should be easier this semester and it should free me up for more ministry opportunity. I'm thinking about taking an art class or a pottery class or something along those lines. I could use those classes to engage in relationship with people. So we'll see.

 

Taken from my journal January 3rd, 2000. I will no longer walk in the chains of religion. No matter how much religion tells me: "Don't worry, you've made it." I will be a radical for You. I will no longer follow at a distance and be pacified by what today's Christian "norm" is. I will walk and follow closely Your example. I will choose not to follow the diluted down version of Christianity, but instead I will follow the example of a radical Christ. I spit in the face of mediocrity. I will be consumed by You and out of that be changed from the inside. Why? Because I have nothing to lose and everything to gain. I will not compromise the truth but I will speak it as hard as I live it. I am tired of getting by and doing what religion has told me to do. I am numbed to feeling of doing good. I fail to see a world dying everyday before my very eyes. God, I will no longer walk the religious path, but instead I will walk the radical Christ path. No longer will I do just enough to get by, but I will challenge every rule and every stereotype that prevents me from being the radical Christian that You have called me to be. With You as my witness and only Your approval and applause to lose, I will seek to follow You dangerously close. God forgive me of acceptance of my watered-down Christianity. Make me into Your image, the image of a man that makes me people, governments, and culture feel a little uncomfortable because of my lifestyle that is not of this world. Let the reformation begin here.

12.09.2002 

Beautiful mess-ups. Thats all we are. I'm sitting in class today and we all have to give a presentation for our final. And sometimes I honestly struggle with some of the people in the class because I perceive them as something other than they are. I then get very close-minded and cynical of them. But today, I saw myself in them. Stumbling around, messing up, coming off the wrong way at times, being perceived by other people as something that I'm not. I saw myself. And as everyone was giving their presentations, I saw a little bit past their face and into their hearts, lives, their stories and I saw beauty unfolding before my eyes. We're all beautiful mess-ups. All of us. Myself included. Help me to see that God.

 

Forgive me for not sharing my life. Forgive me for not loving people. Forgive me for not forgiving others as you have forgiven me. Forgive me for not being in relationship with You. Forgive my tongue, hands, and body. Forgive all my past and future sins. Do not hold Your judgement over me. Do not hold Your judgement over me. Give me power for the present. I'm so messed up that I can't even take a defense. Do not hold Your judgement over me. I know, trust me, I know I'm nothing without You. I really want to be different. I really do. I want you to smile on me. I want you to be proud of me. I want to reflect and live what I say I believe. Take me to that place. Take me there and beyond. Never let me just be. Push me farther.

 

This is the paper that I turned in for my final in Biblical Counseling. It is a paper that attempts to set up a framework for some practical steps that I believe are necessary for a biblical counseling ministry within in the local church in our emerging future. What would it look like for a biblical counseling ministry to be implemented within a local community of believers? This paper will deal less with what a concrete biblical counseling ministry is supposed to look like and instead focus on laying down the groundwork for what I believe could be an effective counseling ministry in today�s emerging context. This paper will attempt to outline some �dreams� that I have for what this ministry would look like as a reality one day. I�m not sure of all the answers or exactly what form many of these �dreams� would take, but hopefully I will lay down a fresh vision for what a biblical counseling ministry can and might be. I truly believe that we are standing on the edge of a map. The map represents our old world, our past, and our old framework for doing things, a passing way of viewing reality. I believe the world that we grew up in is slowly transitioning into something that is yet to be defined and somewhere off the map. With this transition into new territory must come a new way of doing things. However some fundamental questions supercede times and contexts and one of those questions that we must ask is �What is the aim of biblical counseling?� Larry Crabb poses this same question in his book Effective Biblical Counseling when he writes, �What are we hoping will result from the changes we produce? Or, what is our ultimate goal?� This is the fundamental question that must be asked in the quest to help people in their struggles. All of our methods of counseling are going to be so intertwined and connected with the answer to this question, that without answering it, the counselor and the subject will float around aimlessly without ever having set out in a direction to cure the problem. The biblical counselor believes that inward change must happen first in order to meet the �ultimate goal�. So the question then becomes �How do we bring about inward change?� I envision the biblical counseling ministry using three key principles in making inward change a reality for the individual being counseled. I believe that in order to do this, an effective biblical counseling ministry will 1) value the role of relationship, 2) help people find meaning within the story of God, and 3) serve as a catalyst for real solutions. The Value of Relationship An effective biblical counseling ministry in our churches of tomorrow must understand the importance of relationships. The value that relationships have in creating healthy individuals is of such importance that I believe that it is one of the greatest factors in producing healthy individuals. I believe in the vision laid out within this paper, that biblical counseling will be less about answers, information, and knowing and instead focus more on plugging the individual who is being counseled into a network of relationships with other people and by sharing with them the importance of the relational role that Christ plays in bringing about mental and spiritual health. We have to remember that God decided to do more than just send us verbal messages through the prophets. He decided, in a mysterious way, to show up, �in person�. Because of Christ showing up �in person�, a new dimension was added to God�s engagement with man. It became relational. Throughout the gospels I do not see a Christ of monologue, information, and constant teaching. Instead I see a Christ of dialogue, relationships, and friendships. God knew that for change to take place there would have to be more than answers, more than teaching. While these are of vital importance, He knew that for true inward change to take place, a relational side had to be introduced into His master plan. As in the gospels, the hurting people of today are not in need of answers as their primary source of help. They instead are in need of relationships, vertically to God and horizontally with man. When it comes to helping hurting individuals, I think too often that our biblical counseling has resorted to generic answers and cardboard explanations. After giving our �counsel� we forget that we must offer an ear to listen and a shoulder to cry on not only when we are �in the office� or �counseling�, but in the day to day grind of everyday life. Too many of us Christians are invisible, absent neighbors, always running to church, to Bible study, to committee meetings, never having time to play golf or go for a walk or catch a cup of coffee with a neighbor in order to build a relationship. But we�ve got answers. They are just void of substance without a relational aspect. If someone only gets answers for an hour period once a week and then they have no relationships to back them up, then our biblical counseling ministry will not be effective at producing long term inward change. People need to not only hear what a healthy Christian looks like (the answers part) but they also need to see what a healthy Christian looks like (the relational part). So how then can we move from the normal way of having a counseling ministry, where we move beyond just answers to relationships? One way that this could happen would be for the people of the church to become involved. Healthy, solid believers within the church could serve as spiritual friends or mentor the individual being counseled. Their job would be to serve alongside the professional counselor. In this way, a staff person could do the counseling and give the �answers� and a lay person could come alongside with the relational aspect of the ministry. I�m not sure of specific ways to do this in each church because each church is going to be working in a different context. However, I believe that a healthy web of relationships is essential to having healthy individuals. Meaning within the Story If we can somehow get the individual being counseled to find some meaning in life, I believe a good majority of their problems would go away. How then do we help them to find purpose? We can do this by helping them see that they are an intricate piece of the puzzle, a story within God�s unfolding story. Everyone in life has a story behind their face - where they have come from, where they are going and why, whom they love and who loves them, what they want and need and dream about, what drives them and draws them. We are a story in progress surrounded by stories in progress, and at any moment, our story could intersect with the story of someone else, and as a result, both of our stories will take a novel turn. And in the process, we will both find ourselves part of God's unfolding story too, because God's story intersects with ours at every turn, in every breath, pulsing in every heartbeat. If we can somehow connect those being counseled into God�s story, if we can illustrate to them how much value every facet of life has, how indispensable each relationship is, then we can begin to allow God to move people out of despair and into a life with fulfillment as they realize there is hope. When you are introducing someone into God�s story, the best way is not always with rational argument or by reasoning with logic. To someone who is looking for hope, the best way to introduce him or her to God�s story is to invite them into a dance. In a dance, both parties listen to the music and try to move with it. When the person being counseled begins to hear the music of the gospel, the music to the story of God, they will begin to dance with it, to dance with God and dance in the story of God. I believe a role that biblical counselors must take is that of someone who turns the music on, someone who shows people how to dance, how they fit into the story. And when they find their place in the story and their role in the dance, they will find the meaning, hope, and purpose that is lacking in their lives. Without being in this unfolding story of God and dancing in it, it�s real hard to have hope. It is my desire to have a counseling ministry that clarifies God�s story and helps place people within it. Real Solutions A third thing that I think is essential for our emerging counseling ministries is to serve as a catalyst for real solutions instead of behavior modification. In the past and especially in the secular counseling profession, the emphasis has been placed on modifying what is wrong in order to go back into society as an �adjusted� member of the community. Because of this mindset, medication was and is used on a large scale to correct behaviors. However, real solutions are never found because real problems are never addressed. Biblical counseling should be different than secular counseling because biblical counseling attempts to solve the real problems. I�m afraid that sometimes, however, that some biblical counselors have failed to address the real issues and instead chosen to follow their secular counterparts in pushing behavior modification on those being counseled. They would never say they were doing that, but when biblical counselors simply tell their clients to get involved in church or to read their Bible, they are using a hybrid form of behavior modification that involves having clients adapt Christian behaviors. While Christian behaviors should be practiced, if these behaviors are not born out of a heart that has been invited into a relationship with Christ and plugged into the story of God, then their �behavior� is only a form of modification that the secular counselor claims to be the solution. Thus, biblical counseling should move past the point of trying to get people to adapt external behaviors and instead focus on internal changes. This is the essence of biblical counseling as I see it. At the heart of this paper is my vision for what a biblical counseling ministry would look like in the church that I am a pastor of one day. This paper deals much with theory and less on concrete forms. I�m not sure what the ministry would look like. I�m not even sure if the vision I laid out in this paper will be a relevant model when I become a pastor. However, I do have a crystal clear picture of some practical steps that I would like to implement alongside the �answer� part of biblical counseling. I hope that I have laid out a framework for those practical steps within this paper. The world is changing and with it must come changes in the way we do ministry. I believe, or at least I hope, that some of the steps that I have outlined here will be beneficial to the local church and its biblical counseling ministry in the near future. This is my heart and this is my vision for a biblical counseling ministry.

12.08.2002 

What I'm Listening To This Week: David Wilcox, David Crowder, Norah Jones, Billy Bragg, Dispatch What I'm Reading This Week: Romans, Foolishness to the Greeks - Lesslie Newbigin

12.04.2002 

Thoughts taken from Brian McLaren's A New Kind of Christian combined with my thoughts on the definition of salvation. How does the standard definition of salvation given by the modern world relate to the biblical defintion of salvation that God gives? Our current definition views salvation as getting across the line. Like a line in the sand. The most important thing in life is to be on the other side of this line. OK. People cross the line. What then? They try to get other people to cross the line. OK. What then? I see a huge contrast between crossing a line in this way, and following Jesus on a journey. It's as if we have taken what Jesus meant to be the starting line and instead turned it into finish line. The way most of us talk about "personal salvation" seems to persuade by exclusiveness. The argument says, "You, the 'unsaved', are on the outside and I'm on the inside." I'll tell you how to get inside if you want." We would be more in line with the gospel if we instead said, "God loves you. God accepts you. Are you ready to accept your acceptance and live in reconciliation with God?" The scope of salvation is so much bigger than an individual soul. Yes it is about the individual soul being saved but at its heart, salvation is about redeeming mankind as a community. It starts with an individual being saved, but it does not end there. The overarching heartbeat is the salvation of the world, not the individual. In the gospels, Jesus essentially told the people, "Your view of salvation is entirely too narrow. It is nationalistic. God's vision is global." Today in our present world, we've even managed to shrink it down even smaller than the nationalistic vision of the first-century Jews. For us today, it's not the salvation of a nation that God cares about; it's only the salvation of individuals. What if we thought of salvation in terms of becoming a part of the solution? What if we thought of "getting to heaven" as a by-product, not the main point of the story? What if we thought of the purpose of everything as being the glory of God, the pleasure of God not the salvation of individual souls? What if we thought that our identity not as an elite, saved for privilege, but ordinary people saved for service and responsibility? In fact, maybe the real enemy isn't hell, but instead living out of harmony with God, disconnected? Maybe salvation isn't something we "get" (as we've come to think of it) but instead salvation is what we experience and spread in the process of joining God in his grand mission. Maybe the focus moves from me to God, from my plan for myself to God's plan for the whole world. I don't know. These are just thoughts that like McLaren, I'm wrestling with.

12.03.2002 

In the middle she was forever beautiful In the end she embodied my shame Splintered memories, my temporary stain.

12.02.2002 

What I'm Reading This Week: A New Kind of Christian by Brian McLaren and Romans What I'm Listening to This Week: Ben Harper, Dave Crowder, Dispatch, Weezer, They Might Be Giants

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